چار پارا قدرِ طاقت بارنہ
Put the weight on an animal according
his capacity
بر ضعیفاں قدرِ قُوّت کارنہ
Give the task to weak people
according their bearing
دانئہ پر مرغ اندازہ ویست
Every bird has its food
according to its nature
طُعمئہ ہر مرغ انجیرے کے ست
How can every bird digest fig?
طفل را گرناں دہی بر جائے شیر
If you give chapatti to a child
instead of milk
طفلِ مسکیں را ازاں ناں مردہ گیر
You can consider that child
indifferent to chapatti
چونکہ دندانہا بر آرد بعد ازاں
When he has get teeth,
خود بخود گردد دلش جویائے ناں
He will seek for chapatti then
مرغ پرنا رُستہ چوں
پرّاں شود
When a bird, who has not yet
developed feathers, fly
لقمئہ ہر گربئہ درّاں شود
Will become the food of
predators like cat
چوں بر آرد پر بپرّد اُو بخود
He will fly automatically, once
he gets feathers
بے تکلّف بے صفیرِ نیک و بد
Even without any signals and
without any troubles
All this is in words of Maulana, digressing from the story as is
his practice. There is an indication of custom to masters in these examples
that they should not teach seekers or suggesting some work beyond their
capacity. The first example is that an animal should be loaded according to
what it could bear. Similarly, the weakened people should be allotted work
according their powers. Second example is that each and every bird has its food
and diet according its nature and how can the diet of every bird be fig. The
third example is that of a child if he be given chapatti instead of milk, then
consider that poor fellow dead only. However, when he gets his teeth, then he
will automatically seek for chapatti. Fourth example is that if a bird, who has
not yet got feathers, tries to fly, he will definitely become the food of any
predator like cat. However, when the bird gets its feathers, it will definitely
fly around comfortably without any limitations.
In the same analogy, when a novice seeker be treated like an accomplished
one or he himself likes more weight as indicated in the fourth examples, then
he will definitely be finished and destroyed. At the initial stages, he needs
the companionship, which is like milk for child. When he starts getting
benefits without any help and achieves a status of stability, which is like
getting teeth, the removal of companionship does not matter at that stage. Otherwise,
he will get trapped in the paws of satan, which is like cats and Allah knows how
will he be distracted or digressed because of unawareness of the path of
sulook.
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