گر جہاں پُر برف گردد سَر بَسر
If whole world be filled
completely with ice
تابِ خور بگداز دش از یک نظر
The warmth of sun will get that
melted in a moment
وزرِ اُو و وِزرِ
چوں اُو صد ہزار
The weight of that vizier and
lakhs of such people
نیست گر داند خدا از یک شرار
Be finished by Allah in a spark
ٰعِنِ آں تخییل را حکمت کند
He can make the thoughts to
intelligence
عینِ آں زہر اب را شربت کند
And that water mixed with
poison to sherbet
در خرابی گنجہا پنہاں کند
He makes treasures saved in
desolation
خار را گل جسمہا را جاں کند
And thorn to flower and body to
rooh
The
answer of the weight of sins of past period in respect of blessing of Allah is
like ice, as if whole world be filled with ice but the warmth of sun melts that
in a moment. Your sins of past, though whatever it may be, will be vanished due
to the blessings of Allah, which pays attention on the basis of truthful repentance.
It may also be possible that this couplet is complementing the above couplet. Had
it be considered that the whole world is filled with your wishes and your plans,
then your plans are like ice and destiny is like the sun. If destiny doesn’t
support, then all your plans of achieving worldly desires would be unfulfilled.
The concern that you keep for connection with other than Allah in respect of
connection and love for Allah is like the dry wood has with the spark of fire. The weight on a person (repentant) of such
connection or weights on millions of such persons, which causes troubles and
heaviness in heart, all this will be vanished and annihilated by Allah with His
single spark of true love. Thus love for Allah has this effect that the
connection of whole life with other than Allah does not have even a trace of
it. Bad imaginations, which you are afraid of, then due to the blessings of Allah,
these thoughts become the beneficial knowledge. The conversion of bad thoughts
and damaging knowledge into beneficial wisdom has many ways – one of which is
that person is well aware of bad and diversion and hence cannot be got deceived.
Secondly, since that person has the power of convince and powers of understanding
and he was utilizing the same for
proving the falsehood and evil designs hitherto will then be utilized
that powers for true results and correct knowledge, which will benefit others
in guidance and knowledge. Thirdly, that person can compare between the false knowledge
and true knowledge, due to which the prestige for true knowledge will increase
in his sight. Fourthly, he can strongly denounce this false knowledge. Fifthly,
as he is contended with these false knowledge and desires for world and hence
will not be swayed towards that again.
The
dilemma that you have with respect to undesirable manners (اخلاق
ذمیمہ), that has an
extreme example of poisonous water, as the way it (poisonous water) is
destructive for body, similarly, undesirable manners are destructive for rooh. Like poison causes troubles
for others, similarly, undesirable manners do cause damage for others as well.
But Allah has that powers that if He wishes, the poisonous water be converted
into sherbet. Likewise, the undesirable manners of a seeker be converted into
good manners by way of practice. In one of the stanza of next couplet,
discussion is on conversion of imagination into wisdom and undesirable manners
into good manners and says that He has such powers that the power of imagination
that one has leading to different kind of conjectures of diversion and
thoughts, will be turned into committed truthful knowledge. The undesirable manners that were assembled
in a person leading him to astray from Allah and enmity and jealousy &
malice with people has now been the reason for love and nearness i.e. the cause
of astray be turned to cause for
nearness.
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