چوں وزیرِ ماکرِ بد اعتقاد
When the cunning &
disbelieving vizier
دینِ عیسیٰ را بدل کرد از فساد
Changes the religion of Jesus
for creating riots
مکرِ دیگر آں وزیر از خود بہ بست
The second tricks that the
vizier played
وعظ را بگذاشت در خلوت نشست
He stopped giving sermons and
became aloof
در مُریداں در فگنداز شوق سوز
He created a fire in the hearts
of his pupil
بود در خلوت چہل پنجاہ روز
He remained ascetic for 40-50
days
خلق دیوانہ شد نداز شوقِ اُو
The pupil started becoming mad
از فراقِ حال و قال و ذوقِ اُو
Due to separation from his
sermons, actions and longing
لابہ وزاری ہمی کرد ند و اُو
People entreated with humility
and
از ریاضت گشتہ در خلوت دو تو
He wriggled due to struggle in solitude
گفتہ ایشاں بے تو مارا نیست نور
They said that there is no
light for us without you
بے عصا کش چوں بود احوالِ کور
What does happen to a blind
without the one who guides him?
از سر اِکرام و از
بہرِ خدا
Therefore for the sake of god
بیش ازیں از خود مکن مارا جدا
Don’t lengthen the separation
any more
ما چو طفلانیم و مارا دایہ تو
We are like kids and you are
guardian
بر سرِ ماگستراں آں سایہ تو
So keep that guidance on us
Tricks
of vizier & keeping himself in solitude and causing uproar in community
When
that cunning and disbelieving vizier changed the religion of Jesus, he planned
another trick that he stopped giving sermons and kept himself in solitude. All the
pupils became mad for his longing and he elapsed 40-50 days in similar
condition in solitude. All the people became mad due to separation of his
sermons, actions and longing. So that people started entreating him and the
vizier, doing struggle (مجاہدہ) became wriggled i.e. he was not coming out. The people were
saying that we are not getting light (guidance) without you, as how can a blind
be guided if his helper is not there and for sake of god, don’t lengthen the
separation. They said our example is like the kids and you are our guardian and
keep your blessings on us.
The discussion and entreat of pupils also indicate towards the fact that pupils should not get separated from the master without any reason before the completion of task. Instead, they should consider Master's service as beneficial. this is why the master has been termed as guardian (دایہ) and pupils as child (طفل), as the child is not separated from guardian till he accomplices his education.
The discussion and entreat of pupils also indicate towards the fact that pupils should not get separated from the master without any reason before the completion of task. Instead, they should consider Master's service as beneficial. this is why the master has been termed as guardian (دایہ) and pupils as child (طفل), as the child is not separated from guardian till he accomplices his education.
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