تُرکِ روز آخر چوبا زرّیں سپر
At
last when the day’s sepoy, with its golden shield,
ہندوئے شب رابہ تیغ افگند سَر
Removed the head of the night’s thief with the sword
میلِ ہر جانے بسوئے
تن بُود
Every
soul comes to its body
ہر تنے از روح آبستن بُود
Every body becomes weighed by the soul
از صفیرے باز دام اندر کشی
You
again place the trap through whistle
جملہ را دردامِ دَرد آور کشی
And trapping everyone in the traps
چونکہ نورِ صبحدم
سَر بر زند
When
the light of the dawn breaks
کرگش زرّیِن گردوں پر زند
And the golden vultures start flying in the sky
فَالقُ الاِصْبَاحْ اِسرافیل وار
Reproducing
morning from night, like Haz Israfeel,
جملہ رادر صورت آرد زاں دِیار
Bringing everyone to original places
روحہائے مُنبسِط راتن کند
Free
spirits are again moved back to the body
ہر تنے را باز آبستن کند
And weighed every body again with the spirit
The discussion
regarding getting up in the morning after sleep has been explained in these
couplets. When again the spirits (ارواح)
come back in the cage of body, then they become busy with their daily worldly routine.
For example, it trails behind the ruler/ king for redressal of its complaint
(the second couplet is also the continuation of first couplet) i.e. Allah
brings back the spirits in the cage of the body with His Powers, like a hunter
calls the birds in the traps with his whistle, and engage all and one in
different works. There is further details of this i.e. when morning breaks and
the sun like a golden vulture spreads its wings. The meaning is that the
morning in removing the night is like a Turk i.e. a soldier who with his golden
shield chops off the head of a thief i.e. night with his sword i.e. with coming
of the morning, the night moves off. The night finishes off, when day breaks
and at that time, every spirit (روح)
is meeting its respective body and every body is filled with spirit the way womb
of a pregnant woman is filled with the baby. Like Israfeel AS, who will make
people alive on the Day of Resurrection i.e. قیامہ
when he blows the trumpet (صور),
Allah Ta’ala brings back different creatures from the عالیمِ
مثال in their original body and the spirits (ارواح),
who become exuberant being away from the prison (body), will again be
imprisoned in the cage of body and different bodies are filled with spirits (ارواح).
No comments:
Post a Comment