Tuesday, April 16, 2019

Couplet 24-27


بادہ  در جوشش  گدائے  جوش  ماست
Wine requires our passion for its own fervor


چرخ  در گردش  اسیر    ہوش  ماست
Sky is the prisoner of our senses for its movement

بادہ  از  ما  مست شد  نے   ما  ازو
Wine is intoxicated because of us and not otherwise


قالب  از  ما  ہست شد نے  ما  ازو
The human body is created because of us and not we for the bodies

بر سماع  راست ہرکس چیر  نیست
Every person is not capable of listening to the truth


طمعہ  ہر  مرغکے    انجیر     نیست
Fig cannot be the food for any abject bird

بند  بگسل باش آزاد  اے  پسر
O’ my son! Break the shackles and become free


چند  باشی  بند سیم  و  بند  زر
Till when do you be the prisoner of gold and silver


         In above couplets, it has been mentioned that a weak person cannot understand the depth of a perfect one  and hence revelation of secrets is of no benefit. This creates a sort of perturbation amongst the seekers of secrets and the real understanding is dependent on becoming the perfect one. Thus question arises how do a weak one to become a perfect one. The reply is to cut off the relations and become free from the property and wealth seeking. As these are the things which prevent the development of relations with Allah and hindrance in its increment. When these relations with wealth and world seeking reduces, then the perfection becomes stronger and  stronger leading to complete achievement.

Benefit -  one must remember that there are three types of relations amongst the creations. Relations which are correct and their maintaining has been allowed in Islamic Code and its cut off is unlawful and called mahmood. The mazmoom are other type of relation which has been prohibited in the Islamic Code and its cut off is desirable. The third one is mubaah, in which there is no need of cut off rather reduction in concentration is required. Thus wherever, cut off of relations is preached, this does not mean the mahmood relations but that of mazmoom and mubaah relations – mazmoom for cutting off and mubaah with respect to reduction.

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